Ray Gun wrote:
manofaiki wrote:
There is nothing in the Constitution that forbids a state from having an official church. The First Amendment says "CONGRESS shall make no law......"
I wasn't referring to the first amendment. I referred to the Northwest Ordinance and the states that were created from the territory. You can either make a legal argument about how citizens in that territory can be deined rights by a state government that are recognized in the Ordinance. Do think there was something in the Constitution that repealed the Ordinance? You can either answer this time or rant again.
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You seem to be confusing the state legislature of, say, Virginia, with the Congress of the Federal Gov.
I am not confusing anything. I asked you a simple question, and you have spent six posts not answering.
Is it your contention that conservatism is belief in or advacacy of state-level theocracy and state-level socialism?
It seems to be that either yes or no would work, and take you a great deal less time.
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The point is, many of the original colonies kept their state churches until well after the Constitution was ratified.
That point is factually false, and you would know that if you read the very Wikipedia page you posted.
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Churches are voluntary associations. The way you keep throwing around the word 'theocracy' tells you me you don't have a clue what you are talking about.
Theocracy is what I was always talking about. Most people understand that a government "established" religion is not a voluntary association. Are you one of those people?
For some reason that I cannot fathom, you keep bringing up 1947 and the Supreme Court discovering something. How about 2010? The Court "discovered" a right to keep and bear arms. I don't know what either has to do with the questions you don't answer.
The State Church of Connecticut; when did it end? The State Church of Massachussetts?
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The First Amendment to the U.S. Constitution explicitly forbids the federal government from enacting any law respecting a religious establishment, and thus forbids either designating an official church for the United States, or interfering with State and local official churches — which were common when the First Amendment was enacted. It did not prevent state governments from establishing official churches. Connecticut continued to do so until it replaced its colonial Charter with the Connecticut Constitution of 1818; Massachusetts retained an establishment of religion in general until 1833.[4]
You seem to really and actually believe there were no 'state churches' after the Constitution was ratified or something. This is very troubling because you seem to want to come across as if you know what you are talking about, yet you can't seem to realize that state churches were operating just fine before the Constitution was ratified, and why, they went on operating just find AFTER the Constitution was ratified.
How about that? Both before and after. I'll say it again: there is not one thing in the Constitution that prohibited a state from having an official church. Many of the states had official churches before the Constitution was ratified, and continued to have those churches afterward.
Whatever the hell the Northwest Ordinance may or may not have said, that is a fact.
I can't quite believe I'm even having to argue basic historical facts with you. Those state churches indeed existed, some well into the 18th century.
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Most people understand that a government "established" religion is not a voluntary association. Are you one of those people?
Uh dude? The states that had official state churches had other kinds of churches as well. NOBODY was required to be a member of a church, state sanctioned or otherwise.
You seem to have a really screwed up idea of how things were back then. The State church of Massachussetts outlawing and forbidding other churches and compelling people to be members? Who in the holy hell taught you that nonsense?
Thanks, you just reinforced for me yet again you haven't got a clue about the actual colonial history of religion in America.
You really need to stop holding yourself forth as some kind of expert on how religion was or wasn't practiced in the colonies and in the early United States.